[Hart] has a clear case to make about matters of God’s being and our ultimate destiny. He articulates it passionately, polemically, rhetorically and repetitively.”—Vernon White, Times Literary Supplement“Hart . . . has an octopus-like grip on contemporary culture, history and theology, as well as a vibrant, vocabulary-rich style.”—Nick Mattiske, Insights“Professes a definitive form of universalism, not just a hopeful one.”—Ilaria L. E. Ramelli, Eirene, Studia Graeca et Latina“A genuinely beautiful and irenic book from one of the theological world’s most able and creative thinkers.”—Tom Greggs, Scottish Journal of Theology“What That All Shall Be Saved demands of us is that we take Christianity at its radical word.”—Ed Simon, Los Angeles Review of Books“A scathing, vigorous, eloquent attack on those who hold that that there is such a thing as eternal damnation . . . a forceful intervention that may usefully rebalance the debate.”—Karen Kilby, Commonweal“[A] provocative, informative treatise. . . . [Hart’s] resounding challenge to orthodox Christian views on hell and his defense of God’s ultimate goodness will prove convincing and inspiring to the open-minded.”—Publishers Weekly (starred review)“Hart [is] essential reading for anyone, of any faith or none, who laments the rightward drift of American Christianity. . . . Hart’s profound immersion in the Greek of the New Testament has convinced him that its message is one of social as well as spiritual emancipation.”—Michael Robbins, Bookforum“[Hart] has established himself as one of the best theologians writing in English today and as hands down the best writer among contemporary Anglophone theologians.”—Nicholas Frankovich, National Review“An important book . . . a timely, and at times quite personal, reflection on a critical topic, replete with incisive theological and metaphysical insights and astringent polemic. . . . Hart is a formidable thinker.”—Fr Aidan (Alvin) Kimel, Eclectic Orthodoxy“Simultaneously wide-sweeping and combative. . . . Hart’s argument is forceful, analytically clear, and compelling. . . . Hart has written another provocative work which should rightly be taken up, read, debated, and prayed through.”—Myles Werntz, In All Things“A wonderful gift. . . . Hart challenges Christians to consider the ways we've yielded to self-absorption or failed to display empathy when conceptualizing eternity. In exploring these questions, we have an opportunity to become a little more like Christ.”—Jon Carlson, Evangelicals for Social Action“Extraordinary and important.”—Bill Tammeus, Faith Matters (blog)“[A] stunningly strong attack on the idea of eternal torment. . . . Bracing in the extreme—a sturdy assault on an unappealing doctrine using vivid language and wide learning.”—Dwight A. Moody, The Meetinghouse“Worth reading. . . . [Hart’s] argument deserves serious consideration.”—Thomas P. Rausch, America“A mesmerizing defense of the claim that everyone will freely submit to the Christian God. . . . Hart offers a plethora of textual evidence that the doctrine of universal restoration is firmly rooted in the scriptures.”—Glenn B. Siniscalchi, Journal of Ecumenical Studies“The work of a stirred and unyielding conscience . . . As much as the prophets, Hart thunders against the corrosive effects of Christianities rendered cruel through their incoherence . . . His is an argument that, frankly, I find irrefutable.”—Jason Micheli, Christian Century“[A] brilliant and impassioned argument for universal salvation . . . beautiful and thrilling.”—Joshua Leach, Reading Religion“Hart masterfully articulates his case. . . . Definitive and intellectually satisfying.”—Tyler Curtis, Arc Digital“Hart successfully identifies the crucial questions which the doctrine of hell raises. His theological arguments are clear, thought-provoking, and more than worthy of a response from infernalists.”—Daniel Waldow, Journal of Moral Theology“Hart’s arguments . . . are exceedingly clever.”—R. Trent Pomplun, Modern Theology“David Bentley Hart never disappoints. Three years ago he published a translation of the New Testament; now comes a “companion” to take up a question that vexes many Christians. Does the New Testament teach that hell is everlasting? Hart is convinced, having wrestled with the language of the New Testament and plumbed early Christian thought, that it does not. In this original and lively book, Hart shows, why most Christian thinking about eternal damnation is unbiblical.”—Robert Louis Wilken, author of Liberty in the Things of God“Hart shows with great clarity why the idea that our ultimate freedom lies in accepting or rejecting God as one option amongst others is profoundly mistaken. This is some of the most exacting, perspicuous and powerful theological writing I have read in recent years.”—Simon Oliver, Durham University“If everything and everyone are not finally restored, then God is not God. This is the simple core of Hart’s unanswerable argument, masterfully developed. He calls us back to real orthodoxy, perhaps just in time.”—John Milbank, University of Nottingham“At last! A brilliant treatment—exegetically, theologically, and philosophically—of the promise that, in the end, all will indeed be saved, and exposing the inadequacy—above all moral—of claims to the contrary.”—John Behr, St. Vladimir’s Orthodox Theological Seminary“David Bentley Hart, the most eminent living anglophone theologian, asks the fundamental question: Is it possible that anyone is damned? Hart’s answer is no, and that negative is gorgeously elaborated in this book, with unmatched force and brio.”—Paul Griffiths, author of Christian Flesh
★ 09/09/2019
In this provocative, informative treatise, philosopher Hart (The Experience of God) provides an emphatic, soundly reasoned case for universal salvation as the only possible theological position logically acceptable for Christian believers. Examining traditional Christian dogma about the existence of hell, the threat of eternal damnation, and the doctrine of predestination, Hart blames the widespread acceptance of these doctrines on bad translations and faulty interpretations of scripture, incoherent logic, and “communal self-deception.” Instead, he argues that the “sheer moral hideousness” of these beliefs emphatically contradicts Christianity’s fundamental claims about God’s just and loving nature. Mincing no words, Hart declares his impatience with “twentieth-century biblical fundamentalism and its manifest imbecilities” and writes: “We should all already know that whenever the terms ‘justice’ and ‘eternal punishment’ are set side by side as if they were logically compatible, the boundaries of the rational have been violated.” Lamenting that Christian tradition embraced Augustine’s misinterpretation of the apostle Paul’s theology of grace, Hart educates the reader on the lesser-known works of Gregory of Nyssa and claims his arguments in favor of universal salvation offer a more faithful, logical Christian theology. While Hart expresses doubts that his arguments will sway many Christians, his resounding challenge to orthodox Christian views on hell and his defense of God’s ultimate goodness will prove convincing and inspiring to the open-minded. (Sept.)
"Unfettered theology! Do we really believe that anyone can be alienated from their destiny—God—forever? Aside from trying to process 'forever,' will not the excess of a genuine divinity revealed to us neutralize the sheer banality of evil?"—David Burrell, University of Notre Dame
