"Revelations is a slim book that packs in dense layers of scholarship and meaning . . . One of [Elaine Pagels's] great gifts is much in abundance: her ability to ask, and answer, the plainest questions about her material without speaking down to her audience . . . She must be a fiendishly good lecturer."The New York Times The New York Times Book Review (Editors' Choice)Adam Gopnik, The New Yorker Revelations ." — The Boston Globe
Revelations ."
The New York Times Book Review (Editors' Choice)
Revelations is a slim book that packs in dense layers of scholarship and meaning . . . One of [Elaine Pagels's] great gifts is much in abundance: her ability to ask, and answer, the plainest questions about her material without speaking down to her audience . . . She must be a fiendishly good lecturer."
"One of the significant benefits of Pagels's book is its demonstration of the unpredictability of apocalyptic politics . . . The meaning of the Apocalypse is ever malleable and ready to hand for whatever crisis one confronts. That is one lesson of Pagels's book. Another is that we all should be vigilant to keep some of us from using the vision for violence against others."
(Editors' Choice) - The New York Times Book Review
…a slim book that packs in dense layers of scholarship and meaning…One of [Pagels's] great gifts is much in abundance…her ability to ask, and answer, the plainest questions about her material without speaking down to her audience…She must be a fiendishly good lecturer.
Suspiciously slim for such a complex and fraught subject, this five-chapter book whisks us through centuries of religious conflict, ecclesiastical maneuvering and textual scholarship. It's easy to imagine that Pagels's obscure academic competitors say mean things about her behind her back—How dare she be so accessible!—but she's one of those rare scholars who can speak fluently to other professors or to curious people who decide on a whim to learn something about the Bible…Lay readers…will take this book and eat it up.
Many Christians today believe that the Book of Revelation (which some mistakenly call “Revelations”) was written by the same “John” who wrote the Gospel of John, speaks to an audience of persecuted Christians, and stands in harmony with the rest of the New Testament. In this fascinating study, Pagels challenges all of those assumptions, arguing instead that the visions recorded by John of Patmos function as antiassimilationist harangue that explicitly countered Paul’s teachings that keeping Jewish law was no longer necessary. Pagels situates John of Patmos within a competitive marketplace of New Testament prophets, some of whom had similar prophetic visions that were omitted from the canon but rediscovered in the 20th century. Why did Revelation survive while other revelations were passed over or even suppressed? The answer, she says, lies in the way the prophecy was reinterpreted after Constantine’s unexpected conversion in the early fourth century; Revelation proved surprisingly adaptable even after the Roman Empire turned out not to be the whore of Babylon after all. Pagels offers a sharp, accessible, and perceptive interpretation of one of the Bible’s most divisive books. (Mar. 6)
Pagels, who changed forever how we look at Christianity with books like The Gnostic Gospels, here rethinks the Book of Revelation, which has always been regarded as a near-fantastic vision of the world's end. Pagel instead sees it as an attack on Roman decadence at a time when Jews were rebelling against the Roman occupation of Jerusalem. Only later was it repurposed by the emerging Christian sect as a sword thrust to anyone challenging its primacy. Of tremendous interest to educated readers.
Expertly wending her way through myriad biblical names and places, Lorna Raver takes listeners on a journey through the Book of Revelation, or rather Books of Revelation. Although it’s no surprise that there’s more than one book of revelation in Christian history, Elaine Pagels’s text painstakingly describes the many candidates for inclusion in the present-day Bible and the process that occurred in the fourth century that led to the inclusion of the version by John of Patmos. Raver’s crisp delivery takes the listener through this process with ease and clarity. The text is both intriguing and thought provoking, and Lorna Raver’s delivery is discriminating. E.E.S. © AudioFile 2012, Portland, Maine
Multidimensional reading of "the strangest book in the Bible--and the most controversial." The Book of Revelation, a dark and enigmatic account of an apocalyptic end-times vision populated by warring demons and many-headed beasts, has given rise to more competing interpretations than most of the rest of the Bible combined. Even its authorship is disputed, with specialists unsure of whether the John referenced in the text is the Apostle John or a separate individual. Pagels (Religion/Princeton Univ., Reading Judas: The Gospel of Judas and the Shaping of Christianity , 2007, etc.) explores Revelation's outsized role in the development of Christian thought and places it in the context of its creation. Arguing that its language depicting battles in heaven and destruction on earth is a thinly veiled political screed against the pagan Roman Empire, Pagels identifies John as a Jewish refugee from Jerusalem following the destruction of the Temple. Viewing the Book through the prism of the Gnostic Gospels and the other accounts of prophetic visions that proliferated at the time, she advances the modern theory that Revelation is a Jewish Christian document fighting back against Paul's mission to abrogate Jewish law and bring Christ's message to the Gentiles. Pagels' compelling, carefully researched analysis brings to life the multitude of factions that quickly arose in the nascent Christian community after the death of Jesus. The struggle to canonize Revelation was intensely controversial; to this day, believers fight over how to interpret the vision of John of Patmos, "reading their own social, political, and religious conflict into the cosmic war he so powerfully evokes." Scholarly but widely accessible, the book provides a solid introduction to the one book of the New Testament that claims to be divinely inspired.
