Judaism and the Gentiles: Jewish Patterns of Universalism (to 135 CE)

Judaism and the Gentiles: Jewish Patterns of Universalism (to 135 CE)

by Terence L. Donaldson
ISBN-10:
1602580251
ISBN-13:
9781602580251
Pub. Date:
01/15/2008
Publisher:
Baylor University Press
ISBN-10:
1602580251
ISBN-13:
9781602580251
Pub. Date:
01/15/2008
Publisher:
Baylor University Press
Judaism and the Gentiles: Jewish Patterns of Universalism (to 135 CE)

Judaism and the Gentiles: Jewish Patterns of Universalism (to 135 CE)

by Terence L. Donaldson
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Overview

In the Second-Temple period non-Jews were attracted to Judaism's communal life, religious observance and theological imagination. On the Jewish side, this was matched by the development of several discrete "patterns of universalism"-ways in which Jews were able to conceive of a positive place for Gentiles within their symbolic world. In this book Terence Donaldson collects and comments on all of the texts (to the end of the second Jewish rebellion in 135 CE) that deal with Gentile sympathizers, proselytes, ethical monotheists and participants in end-time redemption. In impressive detail, Donaldson identifies, defines, and describes these "patterns of universalism."


Product Details

ISBN-13: 9781602580251
Publisher: Baylor University Press
Publication date: 01/15/2008
Edition description: New Edition
Pages: 580
Product dimensions: 6.00(w) x 9.00(h) x 1.90(d)
Age Range: 18 Years

About the Author

Terence L. Donaldson is Lord and Lady Coggan Professor Emeritus of New Testament Studies at Wycliffe College at the Toronto School of Theology. His works also include Jews and Anti-Judaism in the New Testament: Decision Points and Divergent Interpretations.

Table of Contents

Preface

Acknowledgments

Abbreviations

1. Introduction

Part I: Texts and Commentary

2. Scripture, Septuagint and Apocrypha

3. Pseudepigrapha

4. Qumran

5. Philo

6. Josephus

7. Greco-Roman Literature

8. Early Christian Literature

9. Inscriptions

Part II: Patterns of Universalism

10. Sympathization

11. Conversion

12. Ethical Monotheism

13. Participation in Eschatological Salvation

14. Conclusion

Bibliography

Indices

What People are Saying About This

Victor Matthews

Donaldson has taken on an immense task surveying Jewish Salvation and Gentile Universalism through a broad sweep of literature and continually testing his conclusions against the text. I find this to be the most complete collection of relevant documents and quotations I have ever encountered. This volume deserves to be in every university and seminary library and on the shelf of every scholar whose research touches on this critical developmental period for both Judaism and Christianity.

Adèle Reinhartz

This timely and fascinating book challenges the stereotypical and unfavorable portrayal of Judaism as a particularistic religion and therefore inferior to Christianity, which is seen as a universal religion. Through his detailed presentation and meticulous analysis of the primary sources for early Judaism from the biblical period to the Bar Cochba rebellion in 135 CE, Donaldson shows that Judasim was just as inclusive and open to other nations as was Christianity. Donaldson’s book will have a major impact on the understanding of early Jewish attitudes to non-Jews and will be of interest to scholars, students, and any readers interested in the formative period of Western civilization.

L. W. Hurtado

This major study convincingly shows that second-temple Jewish tradition comprised a variety of views about the religious status and possibilities of Gentiles, that there was notable Gentile interest in Jewish religion, that many Jews welcomed this interest, and that a hope for an eschatological conversion of Gentiles was entertained widely. The itemized analysis of literary and inscriptional texts will enable students and scholars to verify matters for themselves; and Donaldson’s careful conclusions are cogent and balanced. It is a noteworthy contribution, important for all serious students of ancient Judaism and Early Christianity.

Steve Wilson

Comprehensive in scope, discriminating in judgement, and arresting in detail, Donaldson’s survey is like no other. His meticulous, often original, consideration of the evidence for Jewish views of Gentiles is now not only the place to start thinking about this important theme, but also the place to linger. An outstanding and lasting work of scholarship.

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