Confessions: A New Translation by Sarah Ruden

Confessions: A New Translation by Sarah Ruden

Confessions: A New Translation by Sarah Ruden

Confessions: A New Translation by Sarah Ruden

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Overview

One of the great works of Western literature, from perhaps the most important thinker of Christian antiquity, in a revolutionary new translation by one of today’s leading classicists

Sarah Ruden’s fresh, dynamic translation of Confessions brings us closer to Augustine’s intent than any previous version. It puts a glaring spotlight on the life of one individual to show how all lives have meaning that is universal and eternal.

In this intensely personal narrative, Augustine tells the story of his sinful youth and his conversion to Christianity. He describes his ascent from a humble farm in North Africa to a prestigious post in the Roman Imperial capital of Milan, his struggle against his own overpowering sexuality, his renunciation of secular ambition and marriage, and the recovery of the faith his mother had taught him during his earliest years. Augustine’s concerns are often strikingly contemporary, and the confessional mode he invented can be seen everywhere in writing today. 

Grounded in her command of Latin as it was written and spoken in the ancient world, Sarah Ruden’s translation is a bold departure from its predecessors—and the most historically accurate translation ever. Stylistically beautiful, with no concessions made to suit later theology and ritual, Ruden’s rendition will give readers a startling and illuminating new perspective on one of the central texts of Christianity.

Praise for Confessions

“[Ruden] has clearly thought deeply about what Augustine was trying to say.”The Wall Street Journal

“A translation of [Augustine’s] masterwork that does justice both to him and to his God . . . Repeated small acts of attention to the humble, human roots of Augustine’s imagery of his relations to God enable Ruden to convey a living sense of the Being before Whom we find him transfixed in prayer: ‘Silent, long-suffering and with so much mercy in your heart.’”The New York Review of Books

“Delightfully readable . . . In this lively translation filled with vivid, personal prose, Ruden introduces readers to a saint whom many will realize they only thought they knew. . . . Approaching her subject with deep religious and historical knowledge, [Ruden] chooses to translate Augustine as a performative, engaging storyteller rather than a systematic theologian.”Publishers Weekly (starred review)

“Ruden’s translation makes Augustine’s ancient text accessible to a new generation of readers with a real taste of the original Latin.”Library Journal

“[Ruden’s] record as a translator of ancient texts . . . clearly establishes her considerable talent.”Christianity Today

Product Details

ISBN-13: 9780812996562
Publisher: Random House Publishing Group
Publication date: 06/06/2017
Pages: 528
Sales rank: 376,497
Product dimensions: 6.10(w) x 8.40(h) x 1.70(d)

About the Author

Sarah Ruden was educated at the University of Michigan, Johns Hopkins, and Harvard, from which she graduated with a Ph.D. in classical philology. She has translated six books of classical literature, including Lysistrata, The Golden Ass, and The Aeneid, and has also translated Aeschylus’s Oresteia for the Modern Library collection The Greek Plays. Her translation of Augustine’s Confessions is her first book-length translation of sacred literature. Her articles have appeared in The Wall Street Journal, Books & Culture, and other magazines. She is a winner of a Guggenheim fellowship and a Whiting Creative Nonfiction Grant, and is the author of Paul Among the People: The Apostle Reinterpreted and Reimagined in His Own Time and The Face of Water: A Translator on Beauty and Meaning in the Bible, as well as a book of poetry, Other Places. Ruden is a visiting scholar at Brown University and lives in Hamden, Connecticut.

Read an Excerpt

Book 1
(Continues…)



Excerpted from "Confessions"
by .
Copyright © 2017 Sarah Augustine.
Excerpted by permission of Random House Publishing Group.
All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.
Excerpts are provided by Dial-A-Book Inc. solely for the personal use of visitors to this web site.

Table of Contents

Introductionix
Book 1Childhood1
Book 2Sin25
Book 3Manichaeism39
Book 4Friends59
Book 5Materialism83
Book 6Milan107
Book 7Neoplatonism133
Book 8Vocation159
Book 9Baptism183
Book 10Memory209
Book 11Father (Origin)255
Book 12Son (Form)283
Book 13Spirit (Love)311

Reading Group Guide

1. What is Augustine's conception of the self? If you have read other autobiographies, can you remember a self-examination written with such acute awareness and observation of both external and internal conditions? How is Augustine's intelligence particularly suited to the writing of both self-analysis and philosophy? What is Augustine's understanding of the role of God in forming self and soul?

2. What are the turning points in Augustine's conversion? How does he characterize his early theft of pears from the orchard? His relationship with his mistress and his child? Why is it so difficult for him to leave carnal desire behind? How important are the voice of the child singing "Take it and read" and the inspiration to pick up the Scriptures at that moment?

3. Many moments in Confessions are striking in their sheer dramatic or literary power. Which passages or event do you find most moving, and why?

4. Could Confessions have been written today? Does our culture support such serious, intensive, analysis of the self and the meaning of life? Or have psychotherapy and such phenomena taken the place of self-motivated searching like that engaged in by Augustine? What role does reading play in Augustine's search?

5. Thomas Merton has commented on the role of spirituality in helping us to come into contact with our "deep selves." How important is the search for God in Augustine's establishment of his true self? Do you think he would have achieved any sense of peace or satisfaction with his life had he not ultimately taken the path he did? How would you characterize the difference between a "deep self" and a "falseself"?

6. What are the stages Augustine goes through in his effort to understand the nature of evil? What do you think of his final definition of evil as the absence of good? How do people become evil? Do you think evil has changed since Augustine's time, or is the nature of human evil a constant throughout history?

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