| Foreword | 11 |
| Acknowledgments | 21 |
| Abbreviations | 24 |
| Introduction: A Theological Cartography | 25 |
| Between Cambridge and Amsterdam: Outline of a Project | |
| A Reader's Guide: For the Perplexed | |
| Part 1 | Orientation | |
| 1 | Inhabiting the Post-secular: Why Radical Orthodoxy? Why Now? | 31 |
| Mapping the Postmodern Terrain: From Tubingen to Cambridge | |
| Augustine in Paris: Sources and Influences | |
| Defending the Secular: A Survey of Criticisms | |
| Inhabiting the Post-secular | |
| 2 | Elements of a Manifesto: The Movements of Radical Orthodoxy | 63 |
| Defining Radical Orthodoxy: School, Movement, or Sensibility? | |
| A Symphony in Five Movements | |
| A Reformed Rendition | |
| 3 | Radical Orthodoxy's "Story" of Philosophy: From Plato to Scotus and Back | 87 |
| Radical Orthodoxy's History of Philosophy: Of Narratives, Tall Tales, and Meta-history | |
| Beginning from the Middle: The Modern Turn (to Nihilism) | |
| The Scotus Case | |
| From Univocity to Nihilism | |
| Once upon a Time There Was Plato | |
| Platonism/Christianity | |
| The New Plato | |
| Back to Augustine | |
| Postmodern Augustines: Caputo and Derrida | |
| A Radically Orthodox Augustine: Ward and Milbank | |
| A New Aquinas: Graced Nature | |
| Part 2 | Navigation | |
| 4 | Postmodern Parodies: The Critique of Modernity and the Myth of the Secular | 125 |
| Modernity as Heresy | |
| Modernity as Parody | |
| Statecraft: A Secular Ecclesia | |
| Divine Cities: A Secular Kingdom | |
| More Modernity: On the So-Called Postmodern Turn | |
| 5 | Possibilities for the Post-secular: Faith, Reason, and Public Engagement | 143 |
| The Pretended Autonomy of Secular Thought | |
| Secular Theologies | |
| Scholasticism in Theology | |
| Faith and Reason Revisited: The Aquinas Case | |
| The Traditional Thomas | |
| The New, RO Aquinas | |
| Doubting (RO's) Thomas: Criticisms | |
| Philosophy and Theology: Anatomy of a Relation | |
| The End of Apologetics | |
| Inverting the Emperor's Tale: Political Spaces for Confessional Voices | |
| 6 | Participation and Incarnation: Materiality, Liturgy, and Sacramentality | 185 |
| Suspending the Material: On Participation | |
| Counter-Ontology 1 | Materialism and Transcendence | |
| Counter-Ontology 2 | Difference and Peace | |
| A Reformed Caveat: The Goodness of Creation and Plato Revisited | |
| The Goodness of Creation | |
| Eschatology | |
| The Integrity of Creation and the Specter of Occasionalism | |
| A Case Study: Leibniz-Deleuze and the Integrity of Creation | |
| Planes of Immanence: Deleuze's Leibniz and a "Hymn to Creation" | |
| Giving the Creator His Due: Leibniz on Nature and Creation | |
| Creation as Miracle: The Critique of Occasionalism | |
| Against the Idol of Nature | |
| Integrity, Immanence, and the Folds of Creation: Implications for a Creational Ontology | |
| Affirming Immanence in a Creational Ontology | |
| Meaning, Expression, and Transcendence | |
| Foldings and Enkapsis: Dooyeweerd, Deleuze, and Leibniz | |
| The Beauty of God: Liturgy and Aesthetics | |
| 7 | Cities of God: Cultural Critique and Social Transformation | 231 |
| The Church as Social Theory | |
| A Christian Sociology | |
| Redeeming Community: The Church as Polis | |
| Against Ethics: Christian Morality and the Antithesis | |
| Erotic Subjects: A Postmodern Augustinianism | |
| Technologies of Desire: Church, State, Market | |
| RO's Church: Questions and Reservations | |
| A Creational Church? Questions about the State as Ecclesia and the Church as Polis | |
| A Church without Boundaries? | |
| Conclusion: Taking Radical Orthodoxy to Church | 261 |
| Bibliography | 263 |
| Name Index | 279 |
| Subject Index | 285 |
